I
am five years older than the State of Israel, and can remember listening to the
portentous UN vote on May 14, 1948 on the radio. I grew up in a family that was
Zionist as a matter of course, and when, as a teenager, I attended a Zionist
summer camp with Israeli counselors I became an unabashed advocate for the
Jewish state. Later, as a consultant I worked in Israel with Israeli colleagues
and had the privilege of facilitating a workshop on the design of a new Middle
East for the then Foreign Minister, Shimon Peres, who is now the President of
the country. All of which is by way of saying that my views are long-standing
and highly pro-Israel.
At
the same time, I have never been blind to the fact that Israel, like any
political state, has its issues. A key core value of Judaism over the centuries
has been inclusivism, reflecting, I believe, centuries of being excluded. This
value of inclusiveness has its roots in tradition going back to Genesis and
continuing through the story of Ruth that we read on this holiday of Shavuot – it
is summed up as “do not mistreat a stranger – remember that you were
strangers.”
When
an individual violates a deeply held value they will feel conflict and
suffering over having failed to live up to their own standard, and I think the
same is true of nations. From the beginning, the State of Israel has espoused
the ideals of freedom, democracy, and inclusiveness, and has had to figure out
how to live up to these values when dealing with a variety of “strangers,”
whether they were Arabs living in the land in 1948, other Arabs who arrived
post-statehood, immigrants from countries where religion had been so suppressed
that the olim (immigrants) barely
knew and could not prove they were Jews, other immigrants from far-flung Jewish
communities in Ethiopia and India to name two who did not fit the Israelis’
picture of who Jews were, and the list goes on. Additionally the past few days
have seen what can only be described as pogroms, incited by Members of the
Knesset and carried out by Israeli mobs against African immigrants, many of
whom fled their home countries to escape horrific persecution. As the newspaper
Haaretz said, things are being said publicly and by public officials that, were
they said about Jews, would have the speakers up in arms. A move is afoot to
send these immigrants back to their home countries – kind of the way the
British sent Jews back to Europe during the 2nd World War.
Another
value that is important to the Israeli state is that it is a Jewish state. While explicitly eschewing
theocracy, Israel was founded as a homeland for Jews and as a response to the
Holocaust as the latest in a long list of expulsions, persecutions, and pogroms.
While other denominations of Judaism existed in the Fifties, the early
governments of the State allowed “Jewish” to be defined by the most traditional
denomination, the Orthodox. Of the Orthodox movement, the best organized and
most unified were the haredim-
literally those who live in fear or awe of God, the term today refers to what
are called the “ultra-orthodox,” including but not limited to Hasidim.
It
is not a stretch to call the Haredim
fundamentalists. They cleave to strict interpretations of the Torah as God’s
own immutable words, practice separation of the sexes, modesty of dress, strict
observance of holiday and dietary practices, etc. Whether by default or
intention the government of Israel has historically allowed the Orthodox and
ultra-Orthodox to define rules of citizenship, marriage, conversion, and many
of the things that touch the daily life of the average Israeli.
Lord
Acton said “power corrupts,” and I would argue that the power ceded to the
ultra-Orthodox has corrupted both them and the State. The same people that will
not turn on a light or a stove on the Sabbath have burned the cars of those who
drive on that day. The same people who cling to a Torah that repeatedly admonishes
against slander will call a ten-year old girl a whore and immodest for not
meeting their standard of dress. The same people that recite Proverbs 31 (“a
woman of valor”) on Friday nights will relegate women literally to the back of
the bus the rest of the week.
The
success of this haredi domination in Israel is now spreading to the US. In
recent weeks we have seen reports of a practice of hiding instances of child
abuse “so as not to bring shame on the community,” to the extent that those
reporting sexual abuse of their own children have been shunned and expelled
from synagogues and schools and there is credible evidence of an elected
District Attorney colluding in the practice of bringing these cases to the
Rabbi before or instead of they were brought to the legal authorities.
This
brings us to the thornier question of the treatment of minorities in Israel.
This one is almost unfathomable to me, in part because it is not a matter of
the undue influence of a small religious group, but rather is in some cases a
matter of official policy and in others a widespread public practice.
At
the time the State was established in 1948, Ashkenazic Jews, that is Jews from
Western Europe, many of them leaders in the Yishuv, the pre-State settlement,
led the War of Independence and led the new government. This reflected the fact
that much of the settlement in the first half of the 20th century
was from Western Europe and it also reflected the post-Shoah influx of
settlement.
Here
in the US we think of the Ashkenazic way as “real” Judaism – from the
pervasiveness of Yiddish to holiday customs to food, most of what you’ll find
in the press and in our synagogues reflects our Ashkenazic background, and
almost all of the Orthodox and ultra-Orthodox movements are from that community
as well. It’s interesting to note that while about 20% of the Jews in the world
are Sephardic, their numbers are much higher in the State of Israel. Despite
that, Sephardic Jews in Israel, particularly those from India, Africa, and
elsewhere who are darker-skinned are
discriminated against and mistreated, and often not recognized as legitimate
Jews by the Haredi religious authorities.
I
could go on – non-Orthodox rabbis are not recognized as clergy, and the same is
true with non-Orthodox conversions and marriages, and on and on – but to get to
the thorniest issue, we have to look at the status of Palestinians in Israel
and in the territories that Israel has occupied since and subsequent to the
1967 war. I’m not interested here in getting into the question of who has a
right to live in the land – I’m willing to stipulate on a number of grounds,
not least the UN resolution of 1948, that Israel is the Jewish State. However,
while many people assume otherwise, Israel has no official state religion –
it’s like the US in that way. The founders of the State were committed that the
Jewish homeland would be a country of true religious freedom. For that reason,
I will also stipulate that the situation of Palestinian Arabs is not a case of
religious discrimination.
Unfortunately, that makes the whole question
more difficult rather than easier. There is growing unhappiness among the Arab
citizens of Israel – a recent poll indicated that 48% of
Israel's Arab citizens are dissatisfied with their lives in the Jewish state,
compared to 35% in 2003; the number of Arabs who are not willing to befriend
Jews has doubled and, perhaps most seriously, 62% of Israeli Arabs fear
"transfer" (forced migration or, as it has been called, "ethnic
cleansing"), compared to just 6% who expressed that fear in 2003. It was
also noted that 40% of the respondents expressed their distrust of Israel's
judiciary system while almost 41% supported an Arab boycott of Knesset
elections.
In terms of demography, 58% of Jewish
respondents said that they fear the threat of the demographic situation
changing in favour of Arabs, due to the higher birth rate of the latter, at
three children per family compared with 2.1 among Jews.
According to
Israel's Central Bureau of
Statistics, the Arab population in 2010 was estimated at
20.4% of the country's population. The majority of these identify themselves as
Arab or Palestinian by nationality and Israeli by citizenship. Many have family ties to
Palestinians in the West Bank and Gaza Strip, as well as to Palestinian
refugees in Jordan, Syria, and Lebanon. Negev Bedouins tend to identify more as Israelis
than other Arab citizens of Israel.
Most of the Arabs
living in East Jerusalem and the Golan Heights, occupied by Israel since the Six-Day War of 1967, were offered Israeli
citizenship, but refused, not wanting to recognize Israeli sovereignty. They
became permanent residents. They are entitled to municipal services and have
municipal voting rights.
When half of a group that comprises 20% of a
nation’s citizens are dissatisfied with their lives, that nation has a problem.
When 62% live in fear of deportation or relocation, that problem is serious
indeed. In the United States in the ‘60’s, African-Americans comprised about
10% of the population, and arguably most were dissatisfied with their lives and
lived in fear of discrimination, racism, and, in some parts of the country,
lynching. They were citizens who were not equal in a country founded on
equality, and when that situation became intolerable for them as well as for
much of the white majority, there was social change. Today about 10% of the
population of the US is identified as LGBT – Lesbian, Gay, Bi-sexual, or
Transgendered, and have reached the point where they are demanding and getting
social change. So it is reasonable to think that the same movement toward
social change should be happening in Israel, but it is not.
I’m
familiar with and even sympathetic to many of the arguments that support the
status quo in Israel. Certainly, any group that comprises an existential threat
to a sovereign nation must be taken seriously and dealt with as a matter of
national security. However, in a democracy, when a group of citizens oppose the
established state and do so non-violently, that minority deserves to be heard
and taken seriously.
I
can already hear the objection – “sure, non-violently, but the Arabs in
Israel are far from non-violent – what about the rockets, the bus bombings, and
all the rest? But it’s there that we fall into the same logical trap that many
in the US fall into – our enemies are Muslim, therefore Muslims are our enemies
– including Muslims who came to the US, some of them generations ago, and who
are loyal, law-abiding American citizens. Now most Americans would not
subscribe to that line of thinking – we consider it ignorant and racist. Yet in
discussing Israel, we rarely hear the distinction drawn between Arabs who are
Israeli citizens and those who are attacking from the outside, whether from
Gaza or the West Bank, or from within Israel’s borders where they live as
outsiders.
I’ve
purposely left out the question of the territories annexed after the 1967 war.
That’s a thorny question. Does Israel have the right to occupy and annex these
territories by right of conquest? I’ll leave that to the political scientists
and the ethicists. But some things I am sure about:
First,
Israel is a de facto theocracy, with
important civil and religious functions under the thumb of the Orthodox
minority’s version of Jewish Sharia law.
Second,
and related to that, women, the LGBT community, the Sephardic community and
others in Israel are discriminated against and often abused.
Third,
Arab citizens of Israel do not have the same freedoms including freedom from
fear that even Jews who are not citizens have.
And
Fourth, and perhaps most important, pointing out these facts and, yes,
criticizing the Government and people of Israel for these wrongs does not make
me anti-Zionist any more than criticizing US policies makes me anti-American.
Given
Israel is the Jewish State it, like the Jewish people ourselves, will be
held to a high standard. According to the Torah, we are commanded to be “a
nation of priests, a holy people.” Throughout the Torah, the Prophets, and the
writings holiness is drawn to include equality, liberty, treating others
equitably, doing justice, loving mercy, etc. Like it or not, if that is who we
proclaim ourselves to be, we give the world the right to hold us accountable
for being that – this is no less true for Medinat Yisrael than for you and me
as individual Jews.
If
Israel is the Jewish State, with every Jew in the world having the right to
Israeli citizenship simply for the asking, then we are all, in effect, citizens
of Israel, and we are accountable for its policies and actions. I love Israel
as I love the US, and that makes it my responsibility to speak out. I hope you
will also.Follow this blog

